“It’s okay
Momma. I am with you.”
Highlands Presbyterian
Church
July 10, 2016
“I cry aloud to God, aloud to God, that God may hear me. In the
day of my trouble I seek the Lord; in the night my hand is stretched out
without wearying; my soul refuses to be comforted.”
The words of the 77th
Psalm speak to us this morning.
This weekend across America millions gather in
mosques, temples, synagogues and churches seeking to be comforted. I imagine
many preachers, rabbis, imams, and other clerics seeking diligently to string
words together in an attempt to say something that matters, something that
comforts, something that helps those who gather to find meaning in the horrors
of the last week.
Perhaps many will be more successful than I because
as David lamented in the Psalm, my soul refuses to be comforted…how then can I
comfort the souls of others?
A lot of people find themselves in the comforting
business this weekend. The President was expected to say something to help his
nation through the darkness. He tried as others tried. Despite his heartfelt
eloquence, we find little comfort.
The prophet Jeremiah spoke of days like these. “They have
treated my people's brokenness superficially, claiming, "Peace,
peace," when there is no peace.” Or as another translation puts it, “They
offer only superficial help for the harm my people have suffered. They say, 'Everything
will be all right!' But everything is not all right!”
Our souls are not comforted because we know this is not the end
of the violence. You might think that the horrors we saw this week…two men
killed by policemen in two cities separated hundreds of miles apart and all on
video cameras so that all the world could watch and then the ambush killing of five
policemen in yet a third city might shock us into stopping the violence …sort of like
fighting an oil well fire using dynamite to create a shockwave. The dynamite
extinguishes the oxygen long enough that the fire stops breathing and therefore
stops burning.
One would think that violence could reach the point where it
sends that same kind of shockwave through our culture and that it would blow
itself out. But violence doesn’t work like burning oil. Violence is its own
oxygen. Violence begats more violence.
It
is not at all clear that the violence that plagues us is controllable. It
is deep in American culture. In his book, Gunfighter Nation: The Myth of the
Frontier in Twentieth Century America, Richard Slotkin says there is something
in this culture that believes that there is no problem so severe that it
wouldn’t improve if we could just shoot someone.
If only the Rev. Martin Luther King were with us
today. He’d remind us that, “The ultimate weakness of violence is that it is a
descending spiral, begetting the very thing it seeks to destroy.
Instead of diminishing evil, it multiplies it. Through
violence you may murder the liar, but you cannot murder the lie, nor establish
the truth. Through violence you may murder the hater, but you do not murder
hate. In fact,” he said, “violence merely increases hate.
“So it goes,” King continued, “Returning violence
for violence multiplies violence, adding deeper darkness to a night already
devoid of stars. Darkness cannot drive out darkness: only light can do that.
Hate cannot drive out hate: only love can do that.”
Only
love can end the violence? Really? Who believes
that? Who is naive enough to believe that love can end the violence? Well,
Jesus of Nazareth believed it.
Theologians Marcus Borg and John Dominic Crossan
teach us that this was in fact the purpose with which Jesus entered the world. He
came to give us a choice between the view of the Roman Empire, which seems to
have been inherited by our culture, that peace can be achieved through violence
or a new paradigm that says peace can only be achieved through love and
justice.
2000 years later and how many of us still believe
the Empire rather than Jesus? As a result more will die. We will see more cell
phone videos of black men being killed by policemen and we will witness more
policemen being killed for revenge. Lasting
peace has never been achieved through violence. As Dr. King told us just before
he himself was murdered, “Returning violence for violence multiplies violence,
adding deeper darkness to a night already devoid of stars.”
But Christians must not feel hopeless or helpless.
Jesus taught us better. If we believe him rather than the culture, it is we who
can help our nation stop “adding deeper darkness to a night already devoid of
stars.”
Neither for King nor for Jesus was love an ephemeral
concept. For them, loving your neighbor includes giving your neighbor the
justice he or she deserves as a part of their humanity. Paul Tillich was a German American Christian philosopher
and Lutheran theologian, widely regarded as one of the most influential
theologians of the twentieth century. Tillich compared love without justice to
'a body without backbone', suggesting that justice is an element inherent in
love.
Reinhold
Niebuhr (Neebwer), the American theologian and ethicist, believed justice is
love's best possible expression in what he called a 'sin-soaked world'. In other words, in the complex and imperfect
situations in which we find ourselves, it is love that motivates the distribution
of justice.
The
cycle of violence in which our beloved country finds itself will not end,
violence will begat more violence until and unless we choose love over revenge and express that love by
demanding justice. If Jesus ever needed disciples, it is now
This
morning remember the words of the Psalmist. “I
cry aloud to God, aloud to God, that God may hear me. In the day of my trouble
I seek the Lord; in the night my hand is stretched out without wearying; my
soul refuses to be comforted.”
And
so let us cry aloud to God, and stretch out our hands without wearying, and
refuse to allow our souls to be comforted until the love of God is expressed
through justice.
We
can get there as a people by doing what we say we believe, being who we say we
are…as disciples of Jesus who is with us, Jesus who taught us to love one
another. We heard his reassuring voice this week. We heard it in the voice of a
four-year-old girl’s voice as Philando Castile is
dying and his girl friend becomes hysterical and the little girl can be heard
saying, “It’s okay Momma. I am with you.”
It’s okay friends. We can do this. God is with us.
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