If Jesus voted in Wyoming this year, whom would he support?
Let’s dispel the myth that Jesus and politics don’t mix.
Remember when Jesus was asked whether it was lawful to pay taxes. The story is often
misinterpreted as telling us to stay clear of politics.
The
Pharisees asked, “Is it lawful to pay taxes to the emperor?” Jesus responded, “Show
me the coin used to pay taxes.” Looking at the coin he asked, “Whose image is
on this?” They answered, “The emperor’s.” That makes it easy. “Render unto the
emperor that which belongs to the emperor and unto God the things that are
God’s.”
If you
think Christians should stay out of politics, you missed his point. Everything
belongs to God. Once you’ve rendered unto God that which belongs to God, there’s
nothing left for Caesar.
Jesus
followers must engage in politics in a way that respects his teachings. It’s in
the political arena where decisions are made about whether the hungry are fed,
the thirsty have clean water, strangers are welcomed, the naked clothed, the
sick given care, and a roof is put over the heads of the homeless.
The
“Judgment Parable” of Matthew 25 is fulfilled, or not, by those we elect.
People of faith are called to help. But the real money necessary to care for “the
least of these” comes from those who distribute the tax dollars collected from us.
Jesus would start by voting in the GOP primary. He’d want to
make sure incumbent legislators waging war on the poor didn’t get reelected.
Pointing out that all were Republicans isn’t a partisan statement. It’s simply
the truth.
Jesus wouldn’t vote for anyone opposed to Medicaid expansion.
If Christians could perform healing miracles like Jesus did we wouldn’t need to
worry about this.
But the miracle they can perform is the defeat of those who
impose roadblocks to healthcare for 20,000 low-income working people. Jesus
didn’t have to contend with “Caesar-care” the way our politicians are
confronted with the politics of Obamacare, but I’m certain Jesus wouldn’t allow
partisan politics to distract him from caring for the sick. Neither should
Christians use their precious votes to support those who did.
Second, Jesus would oppose candidates who support ill-named
“religious freedom” laws. They are wolves in sheep’s clothing. Jesus hung out
that “we-refuse the-right-to-refuse-service-to-anyone” signs only once.
When the gentile woman from Syrophoenicia sought help, he responded, "Let the children be fed first. It’s not good to take bread out of
children's mouths and throw it to the dogs!” Jesus never again withheld himself
from those who were different after being humbled by her retort, "Sir,
even the dogs under the table get to eat scraps dropped by children!"
Third, you can’t read the Gospel without concluding that
Jesus expects us to care for the widows and orphans, the disabled, and the poor.
Following Jesus’s teachings means voting to oust legislators who supported deep
cuts or elimination of funds critical to our low-income, elderly and disabled
neighbors.
Nearly all of those Republican incumbents knocking on your door
voted to repeal sales tax refunds to the lowest income families. Low-income
families have received this refund annually since 1976. Not in the darkest days
of earlier budget crises did anyone attack this meager benefit. Most of these
folks live off little more than a Social Security check.
Republican legislators, acting without a single Democratic vote,
slashed programs assisting low-income taxpayers. They targeted the Low Income
Energy Assistance Program that helps low-income families pay high utility bills
and the costs of weatherizing their homes.
These legislators heartlessly terminated Medicaid funding for
dental care for the low-income elderly and eliminated family literacy centers.
Each of us must be like the Good Samaritan. But it’s not enough to
simply care for the wounded left along the road by careless lawmakers. After
binding up their wounds, we need to head for the polling booth and vote for
those candidates who will help alleviate the causes of the wounds.
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