On a recent morning I surveyed religious news from around
the country. That day an Oklahoma man was arrested for plotting to blow up 48
churches. While taking advantage of its tax-exempt status, dozens of evangelical
churches openly defied the law, and challenged the IRS to defend it, by
endorsing Mitt Romney from the pulpit. Meanwhile
in Michigan, a pastor who claims Romney, a Mormon, is not a Christian, gave the
invocation at a rally for vice-presidential nominee Paul Ryan, creating another
unwelcomed controversy for the church.
But the biggest headline,
perhaps not unrelated, reported a study finding the fastest growing
denomination in America is “none-of-the-above” i.e. people claiming no
religious affiliation whatsoever. One in five Americans, it said, does not
identify with any organized religion. For the first time since researchers began tracking these things,
fewer than half of Americans said they were Protestants. That’s a precipitous decline from 40 years
ago, when more than two-thirds of all Americans claimed a Protestant church
affiliation.
The Pew Forum on
Religion and Public Life conducted the survey. They found the decline is not
just among liberal mainline Protestants, like Presbyterians, Methodists or
Episcopalians as many thought, but has also characterized conservative, evangelical
and “born again” congregations. The “canary in the mine shaft” may have been
the finding that more than one-third of those between 18 and 22 years-of-age are
religiously unaffiliated and are fast replacing an older generation that has
been traditionally far more involved with the church. Those young adults will soon
be raising children who will likely have even less of a connection to the
church. The Pew numbers will predictably look far worse in another decade.
Of course,
“worse” is a value judgment. This study will generate a lot of hand wringing
and religious leaders will attribute the numbers to what some like to call “the
break-up of the family” and liberal cultural tendencies. Some will double-down
on a strategy of using government to impose religious ideals on what they see
as a secularized nation. Instead, the church would do well to exchange its
window on the culture for a mirror. Self-examination is in order.
The study
indicates it’s the church, not God that these Americans have abandoned. Two-thirds
of those polled say they still believe in God, and one-in-five prays every day.
Many are fully engaged in the community, contributing time and money, making
deep personal commitments to homeless shelters, youth mentoring programs,
equality and justice advocacy, and the hands-on mission work of programs like
Habitat for Humanity, Circles and Wyoming Family Home Ownership. If attendance
at “Bibles and Beer” is any sign, there’s no lack of interest in Bible study
even among those who don’t attend church.
Church is becoming
a place where young people feel they do not have the opportunity they seek to
live out their purpose. What they hear from the pulpit and experience in the
pews is often at odds with how they see God working in their lives and the
lives of others. Increasingly they leave the church, a place they find often
requiring them to make an irrational choice between science and religious
ideology. Frequently their interest in Bible study wanes in the wake of literal
interpretations at odds with their actual and deeply personal experiences of
God’s creation.
On every major
issue of the day ranging from interfaith relationships and marriage equality to
climate change, abortion, racism, poverty and war, these young Americans read
the Sermon and the Mount and contrast it with sermons they hear from the
pulpit. They crave the former and flee from the latter.
Once when Woody
Guthrie checked into a hospital, the nurse asked his religion. He said, “All.”
She said, “You have to choose one.” Guthrie said, “It’s either all or none.”
Now a lot of folks are choosing “none.”
The numbers won’t
be the same a decade from now. Neither will be the church. These numbers tell
us it’s time either for either a funeral or another reformation.