There were many teachers who left a mark on my life. Having
celebrated a day to remember those who gave their lives for our rights, let’s
consider a day to remember those who used theirs to teach us what those rights
mean. One of my favorites was Nick Breitweiser, a 10th grade civics
at Cheyenne Central. Nick used Eric Fromm’s text, Escape From Freedom, to stir our limited ability to think.
I still see him in front of the room asking, “What does it
mean to be free?” One or another of the 10th graders would shout
answers. “We can vote” or “go to church
where we wish” or “say what we believe.” Nick would pull on what hair he had
left, trying to get us to go deeper, think harder and find more meaning in our
so-called freedoms.
What he wanted us to learn early in our lives is that
regardless of what the Constitution says, we have no meaningful rights when
others do our thinking. It explains why Americans have less freedom today than
at any other time in our history. Nick wanted us to think about how much our
lives were influenced by Madison Avenue and its cynical use of advertising
messages. If he were yet alive, he’d be apoplectic about the use of television and
political talking points to form our thoughts and control or minds.
One contemporary example is the use of the term
“redistribution of wealth.” Conservatives have developed a “Joe the Plumber”
economic theology. While Judeo-Christian ethics may have taught that we all
have a responsibility to those who are on the margins of life, Joe the Plumber and
his adherents use the term “redistribution of wealth” to suggest that those who
believe the rich should pay a fair share are socialists.
Do your own thinking for a moment. Does that make sense?
What does it truly mean for government to redistribute wealth? Some conservatives
begin the debate by defining the terms. High school debaters are taught that
trick. When assigned the “affirmative” in a debate, you gain ground by
attributing self-serving definitions to key terms. Back then you were
restrained from manipulating the debate because the team assigned the
“negative” always got time to counter. That’s what’s missing in today’s public
policy debates. Limbaugh and Beck and the others define the terms and disallow
those who disagree equal time to question them.
They define “redistribution of wealth” along these
lines. “Redistribution of wealth by
the government, for example welfare
or Social Security, is egalitarianism put into practice at the point of a gun.” They claim, “The
redistributionists don't just want to give their money, they want to give other
people's money away. They want to take money from those that have earned it,
and given to those that haven't.”
Defining
terms in a limited manner, those who believe the wealthy should pay their share
are seen as peddling socialism and opposed to capitalism. They justify their
own votes to redistribute the wealth of the nation when they take money from
healthcare, education, housing and food stamps and give it to defense
contractors, for example. Any criticism of that redistribution is an attack on capitalism.
Wealth is
not “redistributed” only when we help the por. The truth is government is always
engaged in a redistribution of tax revenue. When Congress uses your money to
build schools in Afghanistan rather than in Wyoming, decides to give tax breaks
to oil companies instead of the middle class, funds their own health insurance
while opposing affordable healthcare for you, taxes tobacco and alcohol at a
rates far below the medical costs borne by taxpayers…that’s a redistribution of
wealth.
How free are
you if they think for you? None of our rights have meaning if we don’t exercise
the right to think for ourselves and dig deeper than the politicians and talk
show hosts. It’s time we use our freedoms to redistribute the right to do the
thinking in America.
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