After the Tribune-Eagle published news that Highlands
Presbyterian was certified as an “Earth Care Congregation,” I received an email
warning that I was leading my flock into a “Lake of Fire.” The story mentioned Highlands
is a More-Light church, meaning it welcomes the LGBTQ community. It’s uncertain
whether the Lake-of-Fire destination is located at the end of one or both of
those paths.
Then there’s Rev. Bob Norris’s columns asserting Cheyenne’s
faith community is divided between what he says is a large number of “Bible-believing”
churches and a small number of liberal churches. His proposition is that Christians
cannot be both liberal and “Bible-believing.
To paraphrase Satchel Paige, “Hey, liberals, don’t look
back. Something might be gaining on you.” That “something” is a growing number
of evangelical churches who are coming to believe that welcoming gays,
lesbians, bisexual, transgender, and gender-questioning folks is quite Biblical
as is working to protect God’s creation. Don’t take my word for it. Ask these evangelicals
what happens when judging is replaced with curiosity.
Highlands was inspired to join the green movement by
conservative Christians. Mitch Hescox and Paul Douglas both grew up in coal
country, joined the Republican party, and are devoted evangelicals. Douglas is
a meteorologist and Hescox, after pastoring a church, heads the Evangelical
Environmental Network.
The two are also writers. If you doubt that Bible-believing
can inspire you to become an environmentalist, read their book, “Caring for
Creation: The Evangelical’s Guide to Climate Change and a Healthy Environment.”
These two conservative Christians may be the vanguard but
they are not alone. A PBS documentary on the subject opened, “In the rising
Eco-Right movement, you could say these are the Eco-Righteous.” Listeners were introduced
to a few of the more than 10,000 members of Young Evangelicals for Climate
Action.
They weren’t sitting in the pews. They were marching in the
streets, chanting, “Hey, hey! ho, ho! Fossil fuels have got to go.” One young
evangelical connected his pro-creation stand to his anti-abortion sentiments.
“To be pro-life,” he said, “means that you care about human life, you care
about humans flourishing free from the impacts of a changing climate on
people’s ability to grow their food and provide for their families.”
These conservative Bible-believing Christians share the
respect that liberals exhibit for the data and the science telling us what the
Apostle Paul said is true. “The whole of creation has been groaning as in the
pains of childbirth.” Paul Douglas erases the lines some draw between liberal
and conservative Christians. “Being open to data, facts, and science doesn’t
make you a liberal,” he writes. “It makes you literate.”
Even more surprising to the fellow who issued the
“Lake-of-Fire” warning is that a growing number of conservative Christians are
finding that Bible-believing leads to welcoming the LGBTQ community into the
life of the church.
A recent story on the Religious News Service (RNS) reported,
“over the last eight years, a number of evangelical scholars have argued for
alternate readings of key biblical texts that would make space for LGBT
relationships.” That was background for a story about the change of heart at a
large evangelical church in Denver.
Rev. Michael Hidalgo, pastor at Denver Community Church,
said change came after members “committed to pray together and to study
scripture, not just about the verses that speak to same-sex behavior, but also
about the history of biblical interpretation.”
The RNS story calls Hidalgo “the latest in a string of
evangelical leaders who have studied the Bible, committed to a period of
discernment, and then publicly changed their minds on same-sex issues.”
Being a “Bible-believer” demands more than having some
preacher tell you what it means. Before laying claim to that title while
asserting that others are not Bible believers, work at taking the Bible
seriously, though perhaps not literally. It won’t lead to a “Lake of Fire,” but
it can lead to other surprising places.
We liberal Christians are pleased to see some of our
conservative brethren gaining on us.
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