Christmas comes at the most inconvenient times, when the
world doesn’t seem especially interested in welcoming a “Prince of Peace.” So
it is in 2015. It’s been like that from the beginning. When first “it came upon
the midnight clear,” only a few years had passed since the Romans came to the Nazareth
region, putting all the men to sword, raping the women, and enslaving the
children. Sound familiar? Mary’s child became a refugee in Egypt. He and his family
were forced to flee Herod.
Few seasons celebrating the birth of Jesus of Nazareth have
been peaceful. Yet, this one seems somehow worse, more threatening. Perhaps it’s
the awful randomness of the terror.
People cry out that Obama, Putin, the Middle East
governments or someone else must do something. Many demand more killing so long
as their people are doing the killing.
During this Christmas season, the question is not what governments
can do but what the faithful should do. From the slaughter in Syria to the
shootings in Colorado and San Bernardino, the commonality is religion. If
people of contaminated faith bring violence, people of honest faith can bring
peace.
Perhaps the starting place is Jesus. Not the dogmatic Jesus
who has unfortunately been proclaimed in anti-Semitic crusades through history.
Not the Jesus some Christians claim gives them an exclusive claim to a
relationship with God. That Jesus brings only division.
What about the Jesus who both entered and departed this
world as a devout Jew? That Jesus’s teachings were the foundation for the Jesus
Movement of the First Century. This is the same Jesus whose birth was foretold
in the Quran where he is highly revered.
“Behold! The angels said,” according to Qur'an 3:45-51. "O Mary! Allah giveth thee glad tidings of a Word from
Him: his name will be Christ Jesus the son of Mary held in honor in this world
and the Hereafter and of the company of those nearest to Allah.”
If those verses from the Quran were read in most Christian churches on
Christmas Eve, many wouldn’t notice the difference from the same story in Luke,
which teaches, “In
the sixth month the angel Gabriel was sent by God to a town in Galilee called
Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of
David.” The angel said to her, “Do not be afraid, Mary, for you have found
favor with God. And now, you will conceive in your womb and bear a son, and you
will name him Jesus.”
Think
about it. These are the stories of the coming birth of a Jew told by both the
Christian Gospels and the Muslim’s Quran. It’s the Jesus shared by the three
great faiths. This Jesus is the starting place for people of good faith in the
three Abrahamic religions who seek a way to journey toward peace on earth, good
will toward all.
Muslim scripture is already there. “Say ye,” it is written in the Quran
2:135-141, "We believe in Allah and the revelation given to us and to
Abraham, Isma'il, Isaac, Jacob, and the Tribes and that given to Moses and
Jesus and that given to all Prophets from their Lord; we make no difference
between one and another of them and we bow to Allah."
Likewise all three Abrahamic faiths teach the love of neighbor. The
verses are familiar to most in the Hebrew Bible and the Gospels. Read also Surah 4:36 of the Quran. “Serve
Allah, and join not any partners with Him; and do good to parents, kinsfolk,
orphans, those in need, neighbors who are near, neighbors who are strangers,
the companion by your side, the wayfarer, and what your right hands possess.”
This holiday season, take your beliefs seriously enough to conceive how
they can bring us together. People of faith, not governments, can restore
harmony, by celebrating the birth of the Jesus we hold in common as the source
of “peace on earth, good will to all.”
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