Barry Gordy wasn’t defending religious controversies when he
said, “Avoiding controversy risks your relevancy.” Gordy was defending Elvis’
music when it got caught up in the debate over racial equality. The quote works
whether talking about musicians or church leaders who try to avoid controversy.
Elvis didn’t shrink from it. Neither should we.
Recently Rev.
Paul D. Etienne, Wyoming’s Catholic Bishop, responded to my column on
the Pope’s assertion that gays shouldn’t be marginalized. The Bishop argues I
was in error reading the Pope’s words as a change in Catholic doctrine. He
acknowledged why the Catholic Church has withdrawn its membership from the
Wyoming Association of Churches, citing disagreements, “such as (WAC’s) lack of support for the unborn or any kind
of defense for traditional marriage.”
The
Bishop added, “Happily, we as Catholics share a number of beliefs in common
with other Christian denominations. Sadly, we still have strong disagreements
regarding the application of our belief in Christ and his teachings to the
social issues of our day.”
Having
made that argument, the Bishop said, “I will not argue those differences in a
forum such as this. The dignity of our faith is above such public banter.”
That’s
an odd assertion from a representative of a Church that involves itself fully
in very public “bantering” on issues ranging from immigration reform to
marriage equality and, of course, abortion rights.
As
for me, the “dignity” of my faith requires such “public banter.” Those we seek
to teach and lead, and even more so, those who are impacted by our teaching are
entitled to a public debate. There is far more dignity in a public discussion
than one targeted only to those in your pews. Questions, such as those named by
the Bishop, have answers that create winners and losers and impact what
lawmakers and judges decide.
Take
for example, the issue of ending job-related discrimination against the LGBTQ community.
The Bishop’s quoted Section 2358 of the catechism “in which chastity and
homosexuality are addressed. In referring to people with homosexual tendencies,
it states, ‘They must be accepted with respect, compassion and sensitivity.
Every sign of unjust discrimination in their regard should be avoided.”
Regardless
of your position on the nature of marriage, it seems elementary that permitting
employers to fire someone because of sexual orientation is “unjust
discrimination” which under the catechism “should be avoided.”
Yet
the US Conference of Catholic Bishops told Congress job-related discrimination
can’t be equated
with ‘unjust discrimination,’ because the teaching is based on fundamental
truths about the human person.” They worried that if Congress denied employers
the ability to fire good workers because of sexual orientation, following
Church teachings would be penalized.
I suppose
that’s true just as when Congress and the courts finally determined that
following religious teachings about inter-racial marriage, racial segregation,
and the treatment of women should be penalized.
There’s
a limit in a democratic society on the reach of church teachings. They might
well be used to control who can join and remain a member of your faith and
receive communion (though even Judas received communion just before betraying
Jesus). But once you get beyond the church door, the US Constitution prevails.
However,
that line continues to be blurred by lawmakers seeking to impose their beliefs
on others and by Church leaders who use their pulpits to either endorse political
candidates. Recently Detroit Archbishop Vigneron said receiving Communion while supporting
same-sex marriage would “logically bring shame for a double-dealing that is not
unlike perjury.”
Raymond
Leo Burke, of the
Vatican’s highest court, said it’s impossible for politicians to be in good
standing as a Catholic and support “the killing of children in the womb.”
A
debate over the use of such tactics, aimed at making or changing public policy
is much more than “public banter.” The dignity of our flock requires a
thoughtful dialogue.
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